The so-called global Left, especially within the settlercolonial US-Canadian scene, is discombobulated. “End the Occupation” and “From the River to the Sea,” like Tahrir Square’s 2011 Orientalized so-called Arab Spring chant “Bread, Freedom, and Social Justice,” have turned into prophetic Orwellian liberal-progressive slogans hollowed out of significance and meaning.
Palestinian-Indigenous solidarity must move beyond tokenism and mobilisation towards transformational solidarity and organisation.
A nuanced and highly original anarchistic interpretation of Islam, and Islamic interpretation of anarchism.
Repatriating Indigenous land and organizing anti-state Indigenous-Black-POC Power alternatives is better than pouring resources into the liberal-progressive vote.
Though Muslim-anarchists are active participants within “newest social movements” (NSMs) in settler-colonial societies as the US/Canada, as well as transnationally, little has been written on their maturing as a critical mass, or their ostracization within predominantly white anarchist scenes in North America.
This first chapter introduces readers to the main theoretical orientations within postcolonial studies, but also to the most prominent postcolonial theorists associated with these orientations. Additionally, it also discusses the relevance of race and gender to better understand past and contemporary world politics.
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